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Frances Wright [1795-1852] Scottish

Rank: 101
Writer

Frances Wright also widely known as Fanny Wright, was a Scottish-born lecturer, writer, freethinker, feminist, abolitionist, and social reformer, who became a US citizen in 1825.

Equality, Christmas, Courage, Faith, Knowledge, Respect, Society, Truth

Quote	Tags	Rank
If we bring not the good courage of minds covetous of truth, and truth only, prepared to hear all things, and decide upon all things, according to evidence, we should do more wisely to sit down contented in ignorance, than to bestir ourselves only to reap disappointment.	Courage, Truth	101
Instead of establishing facts, we have to overthrow errors; instead of ascertaining what is, we have to chase from our imaginations what is not.		102
Speak of change, and the world is in alarm. And yet where do we not see change?		103
Equality is the soul of liberty; there is, in fact, no liberty without it.	Equality	104
Pets, like their owners, tend to expand a little over the Christmas period.	Christmas	105
However novel it may appear, I shall venture the assertion, that, until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly.	Society	106
All that I say is, examine, inquire. Look into the nature of things. Search out the grounds of your opinions, the for and against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you.	Faith	107
Awaken its powers, and it will respect itself.	Respect	108
Now here is a departure from the first principle of true ethics. Here we find ideas of moral wrong and moral right associated with something else than beneficial action. The consequent is, we lose sight of the real basis of morals, and substitute a false one.		109
Surely it is time to examine into the meaning of words and the nature of things, and to arrive at simple facts, not received upon the dictum of learned authorities, but upon attentive personal observation of what is passing around us.		110
If they exert it not for good, they will for evil; if they advance not knowledge, they will perpetuate ignorance.	Knowledge	111
It is in vain that we would circumscribe the power of one half of our race, and that half by far the most important and influential.		112
A necessary consequent of religious belief is the attaching ideas of merit to that belief, and of demerit to its absence.		113
We hear of the wealth of nations, of the powers of production, of the demand and supply of markets, and we forget that these words mean no more, if they mean any thing, then the happiness, and the labor, and the necessities of men.		114
It will appear evident upon attentive consideration that equality of intellectual and physical advantages is the only sure foundation of liberty, and that such equality may best, and perhaps only, be obtained by a union of interests and cooperation in labor.	Equality	115
The existing principle of selfish interest and competition has been carried to its extreme point; and, in its progress, has isolated the heart of man, blunted the edge of his finest sensibilities, and annihilated all his most generous impulses and sympathies.		116
The hired preachers of all sects, creeds, and religions, never do, and never can, teach any thing but what is in conformity with the opinions of those who pay them.		117
The simplest principles become difficult of practice, when habits, formed in error, have been fixed by time, and the simplest truths hard to receive when prejudice has warped the mind.		118
Do we exert our own liberties without injury to others - we exert them justly; do we exert them at the expense of others - unjustly. And, in thus doing, we step from the sure platform of liberty upon the uncertain threshold of tyranny.		119
He who lives in the single exercise of his mental faculties, however usefully or curiously directed, is equally an imperfect animal with the man who knows only the exercise of muscles.		120
Look into the nature of things. Search out the grounds of your opinions, the for and against.		121
Man has been adjudged a social animal.		122
Our religious belief usurps the place of our sensations, our imaginations of our judgment. We no longer look to actions, trace their consequences, and then deduce the rule; we first make the rule, and then, right or wrong, force the action to square with it.		123
We have seen that no religion stands on the basis of things known; none bounds its horizon within the field of human observation; and, therefore, as it can never present us with indisputable facts, so must it ever be at once a source of error and contention.		124
There is but one honest limit to the rights of a sentient being; it is where they touch the rights of another sentient being.		125
These will vary in every human being; but knowledge is the same for every mind, and every mind may and ought to be trained to receive it.		126
The sciences have ever been the surest guides to virtue.		201
And when did mere preaching do any good? Put something in the place of these things. Fill the vacuum of the mind.		202
But while human liberty has engaged the attention of the enlightened, and enlisted the feelings of the generous of all civilized nations, may we not enquire if this liberty has been rightly understood?		203
Know why you believe, understand what you believe, and possess a reason for the faith that is in you.		204
Religion may be defined thus: a belief in, and homage rendered to, existences unseen and causes unknown.		205
How are men to be secured in any rights without instruction; how to be secured in the equal exercise of those rights without equality of instruction? By instruction understand me to mean knowledge - just knowledge; not talent, not genius, not inventive mental powers.	Equality	206
Let us unite on the safe and sure ground of fact and experiment, and we can never err; yet better, we can never differ.		207

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