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Simone Weil [1909-1943] French

Simone Weil was a French philosopher, mystic, and political activist.
After her graduation from formal education, Weil became a teacher.

Intelligence, Equality, God, Imagination, Alone, Beauty, Chance, Communication, Faith, Friendship, Future, History, Knowledge, Life, Motivational, Patience, Respect, Teacher, Truth

Quote	Tags	Rank
Imagination and fiction make up more than three quarters of our real life.	Imagination, Life	101
The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry.		102
More than in any other performing arts the lack of respect for acting seems to spring from the fact that every layman considers himself a valid critic.	Respect	103
Humility is attentive patience.	Patience	104
Imagination is always the fabric of social life and the dynamic of history. The influence of real needs and compulsions, of real interests and materials, is indirect because the crowd is never conscious of it.	History, Imagination	105
I can, therefore I am.	Motivational	106
The mysteries of faith are degraded if they are made into an object of affirmation and negation, when in reality they should be an object of contemplation.	Faith	107
It is only the impossible that is possible for God. He has given over the possible to the mechanics of matter and the autonomy of his creatures.	God	108
Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace.	Beauty, Equality, Truth	109
A hurtful act is the transference to others of the degradation which we bear in ourselves.		110
Every perfect life is a parable invented by God.	God	111
Human beings are so made that the ones who do the crushing feel nothing; it is the person crushed who feels what is happening. Unless one has placed oneself on the side of the oppressed, to feel with them, one cannot understand.		112
To be rooted is perhaps the most important and least recognized need of the human soul.		113
All sins are attempts to fill voids.		114
Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.	Communication	115
For when two beings who are not friends are near each other there is no meeting, and when friends are far apart there is no separation.		116
Evil being the root of mystery, pain is the root of knowledge.	Knowledge	117
There is no detachment where there is no pain. And there is no pain endured without hatred or lying unless detachment is present too.		118
To want friendship is a great fault. Friendship ought to be a gratuitous joy, like the joys afforded by art or life.	Friendship	119
Attachment is the great fabricator of illusions; reality can be attained only by someone who is detached.		120
If we are suffering illness, poverty, or misfortune, we think we shall be satisfied on the day it ceases. But there too, we know it is false; so soon as one has got used to not suffering one wants something else.		121
When once a certain class of people has been placed by the temporal and spiritual authorities outside the ranks of those whose life has value, then nothing comes more naturally to men than murder.		122
With no matter what human being, taken individually, I always find reasons for concluding that sorrow and misfortune do not suit him; either because he seems too mediocre for anything so great, or, on the contrary, too precious to be destroyed.		123
The future is made of the same stuff as the present.	Future	124
We can only know one thing about God - that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.	Alone	125
The role of the intelligence - that part of us which affirms and denies and formulates opinions is merely to submit.	Intelligence	126
The most important part of teaching is to teach what it is to know.	Teacher	201
Petroleum is a more likely cause of international conflict than wheat.		202
The intelligent man who is proud of his intelligence is like the condemned man who is proud of his large cell.	Intelligence	203
The only way into truth is through one's own annihilation; through dwelling a long time in a state of extreme and total humiliation.		204
It is an eternal obligation toward the human being not to let him suffer from hunger when one has a chance of coming to his assistance.	Chance	205
Charity. To love human beings in so far as they are nothing. That is to love them as God does.		206
If Germany, thanks to Hitler and his successors, were to enslave the European nations and destroy most of the treasures of their past, future historians would certainly pronounce that she had civilized Europe.		207
Nothing can have as its destination anything other than its origin. The contrary idea, the idea of progress, is poison.		208
Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.	Equality	209
In struggling against anguish one never produces serenity; the struggle against anguish only produces new forms of anguish.		210
I would suggest that barbarism be considered as a permanent and universal human characteristic which becomes more or less pronounced according to the play of circumstances.		211
One cannot imagine St. Francis of Assisi talking about rights.		212
The poison of skepticism becomes, like alcoholism, tuberculosis, and some other diseases, much more virulent in a hitherto virgin soil.		213
To set up as a standard of public morality a notion which can neither be defined nor conceived is to open the door to every kind of tyranny.		214
Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.		215
What a country calls its vital... interests are not things that help its people live, but things that help it make war.		216
There is one, and only one, thing in modern society more hideous than crime namely, repressive justice.		217
In the intellectual order, the virtue of humility is nothing more nor less than the power of attention.		218
Beauty always promises, but never gives anything.		219
I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.		220
A mind enclosed in language is in prison.		221
Those who are unhappy have no need for anything in this world but people capable of giving them their attention.		222
To be a hero or a heroine, one must give an order to oneself.		223
An atheist may be simply one whose faith and love are concentrated on the impersonal aspects of God.		224
Culture is an instrument wielded by teachers to manufacture teachers, who, in their turn, will manufacture still more teachers.		225
Who were the fools who spread the story that brute force cannot kill ideas? Nothing is easier. And once they are dead they are no more than corpses.		226
Real genius is nothing else but the supernatural virtue of humility in the domain of thought.		301
We must prefer real hell to an imaginary paradise.		302
There can be a true grandeur in any degree of submissiveness, because it springs from loyalty to the laws and to an oath, and not from baseness of soul.		303
To get power over is to defile. To possess is to defile.		304
The contemporary form of true greatness lies in a civilization founded on the spirituality of work.		305
A self-respecting nation is ready for anything, including war, except for a renunciation of its option to make war.		306
A science which does not bring us nearer to God is worthless.		307
Evil, when we are in its power, is not felt as evil, but as a necessity, even a duty.		308
As soon as men know that they can kill without fear of punishment or blame, they kill; or at least they encourage killers with approving smiles.		309
Difficult as it is really to listen to someone in affliction, it is just as difficult for him to know that compassion is listening to him.		310
To write the lives of the great in separating them from their works necessarily ends by above all stressing their pettiness, because it is in their work that they have put the best of themselves.		311
Whatever debases the intelligence degrades the entire human being.	Intelligence	312
Every time that I think of the crucifixion of Christ, I commit the sin of envy.		313
Nothing is less instructive than a machine.		314
I suffer more from the humiliations inflicted by my country than from those inflicted on her.		315
The destruction of the past is perhaps the greatest of all crimes.		316
Life does not need to mutilate itself in order to be pure.		317
Most works of art, like most wines, ought to be consumed in the district of their fabrication.		318
It is not the cause for which men took up arms that makes a victory more just or less, it is the order that is established when arms have been laid down.		319
The highest ecstasy is the attention at its fullest.		320
A doctrine serves no purpose in itself, but it is indispensable to have one if only to avoid being deceived by false doctrines.		321
When a contradiction is impossible to resolve except by a lie, then we know that it is really a door.		322
A test of what is real is that it is hard and rough. Joys are found in it, not pleasure. What is pleasant belongs to dreams.		323
The only hope of socialism resides in those who have already brought about in themselves, as far as is possible in the society of today, that union between manual and intellectual labor which characterizes the society we are aiming at.		324
We are like horses who hurt themselves as soon as they pull on their bits - and we bow our heads. We even lose consciousness of the situation, we just submit. Any re-awakening of thought is then painful.		325
In the Church, considered as a social organism, the mysteries inevitably degenerate into beliefs.		326
Force is as pitiless to the man who possesses it, or thinks he does, as it is to its victims; the second it crushes, the first it intoxicates. The truth is, nobody really possesses it.		401

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