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Max Stirner [1806-1856] German
Rank: 105
Philosopher


Johann Kaspar Schmidt, better known as Max Stirner, was a German philosopher. He is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism, and anarchism, especially of individualist anarchism.

Attitude, Freedom, Future, Power



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Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self. Freedom
101
Before the sacred, people lost all sense of power and all confidence; they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by declaring it sacred, by my declaration, my judgment, my bending the knee; in short, by my - conscience. Attitude, Power
102
He who is infatuated with 'Man' leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
103
The men of the future will yet fight their way to many a liberty that we do not even miss. Future
104
Many a man renounces morals, but with great difficulty the conception, 'morality.' Morality is the 'idea' of morals, their intellectual power, their power over the conscience; on the other hand, morals are too material to rule the mind, and do not fetter an 'intellectual' man, a so-called independent, a 'freethinker.'
105
Before the sacred, people lose all sense of power and all confidence; they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by my declaring it sacred, by my declaration, my judgment, my bending the knee; in short, by my - conscience. Attitude
106
He who must expend his life to prolong life cannot enjoy it, and he who is still seeking for his life does not have it and can as little enjoy it.
107
Protestantism has actually put a man in the position of a country governed by secret police. The spy and eavesdropper, 'conscience,' watches over every motion of the mind, and all thought and action is for it a 'matter of conscience,' i.e. police business.
108
The divine is God's concern; the human, man's. My concern is neither the divine nor the human, not the true, good, just, free, etc., but solely what is 'mine,' and it is not a general one, but is - 'unique,' as I am unique. Nothing is more to me than myself!
109
Atheists are pious people.
110
If the child has not an object that it can occupy itself with, it feels ennui; for it does not yet know how to occupy itself with itself.
111
Yes, yes, children must early be made to practise piety, godliness, and propriety; a person of good breeding is one into whom 'good maxims' have been instilled and impressed, poured in through a funnel, thrashed in and preached in.
112
The state calls its own violence law, but that of the individual crime.
113
The man is distinguished from the youth by the fact that he takes the world as it is, instead of everywhere fancying it amiss and wanting to improve it, i.e. model it after his ideal; in him the view that one must deal with the world according to his interest, not according to his ideals, becomes confirmed.
114
The freedom of man is, in political liberalism, freedom from persons, from personal dominion, from the master; the securing of each individual person against other persons, personal freedom.
115
Man, your head is haunted; you have wheels in your head! You imagine great things, and depict to yourself a whole world of gods that has an existence for you, a spirit-realm to which you suppose yourself to be called, an ideal that beckons to you. You have a fixed idea!
116
The moral man is necessarily narrow in that he knows no other enemy than the 'immoral' man. 'He who is not moral is immoral!' and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
117
Spiritual men have taken into their head something that is to be realized. They have concepts of love, goodness, and the like, which they would like to see realized; therefore they want to set up a kingdom of love on earth, in which no one any longer acts from selfishness, but each one 'from love.' Love is to rule.
118
Crimes spring from fixed ideas.
119
From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
120
Christianity has aimed to deliver us from a life determined by nature, from the appetites as actuating us, and so has meant that man should not let himself be determined by appetites.
121
Man has not really vanquished Shamanism and its spooks till he possesses the strength to lay aside not only the belief in ghosts or in spirits, but also the belief in the spirit.
122
Christianity has aimed to deliver us from a life determined by nature, from the appetites as actuating us, and so has meant that man should not let himself be determined by his appetites.
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