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Jose Ortega y Gasset [1883-1955] Spanish
Rank: 103
Philosopher


José Ortega y Gasset was a Spanish liberal philosopher, and essayist. He worked during the first half of the 20th century, while Spain oscillated between monarchy, republicanism, and dictatorship. 

Life, Future, Love, Age, Brainy, Death, Great, Imagination, Legal, Nature



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An 'unemployed' existence is a worse negation of life than death itself. Death, Life
101
The essence of man is, discontent, divine discontent; a sort of love without a beloved, the ache we feel in a member we no longer have. Love
102
Life is a series of collisions with the future; it is not the sum of what we have been, but what we yearn to be. Future, Life
103
I am I plus my circumstances. Life
104
Being an artist means ceasing to take seriously that very serious person we are when we are not an artist.
105
Hatred is a feeling which leads to the extinction of values.
106
Love is that splendid triggering of human vitality the supreme activity which nature affords anyone for going out of himself toward someone else. Love, Nature
107
Tell me to what you pay attention and I will tell you who you are. Brainy
108
Life is an operation which is done in a forward direction. One lives toward the future, because to live consists inexorably in doing, in each individual life making itself. Future
109
Better beware of notions like genius and inspiration; they are a sort of magic wand and should be used sparingly by anybody who wants to see things clearly.
110
The difficulties which I meet with in order to realize my existence are precisely what awaken and mobilize my activities, my capacities.
111
Law is born from despair of human nature. Legal
112
We cannot put off living until we are ready. Life
113
To live is to feel oneself lost.
114
We distinguish the excellent man from the common man by saying that the former is the one who makes great demands on himself, and the latter who makes no demands on himself.
115
In order to master the unruly torrent of life the learned man meditates, the poet quivers, and the political hero erects the fortress of his will.
116
There may be as much nobility in being last as in being first, because the two positions are equally necessary in the world, the one to complement the other.
117
The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.
118
Youth does not require reasons for living, it only needs pretexts. Age
119
Barbarism is the absence of standards to which appeal can be made.
120
Living is a constant process of deciding what we are going to do.
121
To be surprised, to wonder, is to begin to understand.
122
Excellence means when a man or woman asks of himself more than others do.
123
We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.
124
The good is, like nature, an immense landscape in which man advances through centuries of exploration.
125
Abasement, degradation is simply the manner of life of the man who has refused to be what it is his duty to be.
126
The metaphor is perhaps one of man's most fruitful potentialities. Its efficacy verges on magic, and it seems a tool for creation which God forgot inside one of His creatures when He made him.
201
Under the species of Syndicalism and Fascism there appears for the first time in Europe a type of man who does not want to give reasons or to be right, but simply shows himself resolved to impose his opinions.
202
The poet begins where the man ends. The man's lot is to live his human life, the poet's to invent what is nonexistent.
203
A revolution only lasts fifteen years, a period which coincides with the effectiveness of a generation.
204
We live at a time when man believes himself fabulously capable of creation, but he does not know what to create.
205
Effort is only effort when it begins to hurt.
206
For the person for whom small things do not exist, the great is not great. Great
207
Biography - a system in which the contradictions of a human life are unified.
208
There is but one way left to save a classic; to give up revering him and use him for our own salvation.
209
We have need of history in its entirety, not to fall back into it, but to see if we can escape from it.
210
Rancor is an outpouring of a feeling of inferiority.
211
An idea is a putting truth in check-mate. Imagination
212
To rule is not so much a question of the heavy hand as the firm seat.
213
Poetry is adolescence fermented, and thus preserved.
214

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