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Carl Sandburg - To A ContemporaryCarl Sandburg - To A Contemporary
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You come along. . . tearing your shirt. . . yelling about     Jesus.     Where do you get that stuff?     What do you know about Jesus? Jesus had a way of talking soft and outside of a few     bankers and higher-ups among the con men of Jerusalem     everybody liked to have this Jesus around because     he never made any fake passes and everything     he said went and he helped the sick and gave the     people hope. You come along squirting words at us, shaking your fist     and calling us all damn fools so fierce the froth slobbers     over your lips. . . always blabbing we`re all     going to hell straight off and you know all about it. I`ve read Jesus` words. I know what he said. You don`t     throw any scare into me. I`ve got your number. I     know how much you know about Jesus. He never came near clean people or dirty people but     they felt cleaner because he came along. It was your     crowd of bankers and business men and lawyers     hired the sluggers and murderers who put Jesus out     of the running. I say the same bunch backing you nailed the nails into     the hands of this Jesus of Nazareth. He had lined     up against him the same crooks and strong-arm men     now lined up with you paying your way. This Jesus was good to look at, smelled good, listened     good. He threw out something fresh and beautiful     from the skin of his body and the touch of his hands     wherever he passed along. You slimy bunkshooter, you put a smut on every human     blossom in reach of your rotten breath belching     about hell-fire and hiccuping about this Man who     lived a clean life in Galilee. When are you going to quit making the carpenters build     emergency hospitals for women and girls driven     crazy with wrecked nerves from your gibberish about     Jesus—I put it to you again: Where do you get that     stuff; what do you know about Jesus? Go ahead and bust all the chairs you want to. Smash     a whole wagon load of furniture at every performance.     Turn sixty somersaults and stand on your     nutty head. If it wasn`t for the way you scare the     women and kids I`d feel sorry for you and pass the hat. I like to watch a good four-flusher work, but not when     he starts people puking and calling for the doctors. I like a man that`s got nerve and can pull off a great     original performance, but you—you`re only a bug-     house peddler of second-hand gospel—you`re only     shoving out a phoney imitation of the goods this     Jesus wanted free as air and sunlight. You tell people living in shanties Jesus is going to fix it     up all right with them by giving them mansions in     the skies after they`re dead and the worms have     eaten `em. You tell $6 a week department store girls all they need     is Jesus; you take a steel trust wop, dead without     having lived, gray and shrunken at forty years of     age, and you tell him to look at Jesus on the cross     and he`ll be all right. You tell poor people they don`t need any more money     on pay day and even if it`s fierce to be out of a job,     Jesus`ll fix that up all right, all right—all they gotta     do is take Jesus the way you say. I`m telling you Jesus wouldn`t stand for the stuff you`re     handing out. Jesus played it different. The bankers     and lawyers of Jerusalem got their sluggers and     murderers to go after Jesus just because Jesus     wouldn`t play their game. He didn`t sit in with     the big thieves. I don`t want a lot of gab from a bunkshooter in my religion. I won`t take my religion from any man who never works     except with his mouth and never cherishes any memory     except the face of the woman on the American     silver dollar. I ask you to come through and show me where you`re     pouring out the blood of your life. I`ve been to this suburb of Jerusalem they call Golgotha,     where they nailed Him, and I know if the story is     straight it was real blood ran from His hands and     the nail-holes, and it was real blood spurted in red     drops where the spear of the Roman soldier rammed     in between the ribs of this Jesus of Nazareth.
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