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Dante Alighieri - Paradiso (English)
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Now here to the first question terminates
  My answer; but the character thereof
  Constrains me to continue with a sequel,

In order that thou see with how great reason
  Men move against the standard sacrosanct,
  Both who appropriate and who oppose it.

Behold how great a power has made it worthy
  Of reverence, beginning from the hour
  When Pallas died to give it sovereignty.

Thou knowest it made in Alba its abode
  Three hundred years and upward, till at last
  The three to three fought for it yet again.

Thou knowest what it achieved from Sabine wrong
  Down to Lucretia`s sorrow, in seven kings
  O`ercoming round about the neighboring nations;

Thou knowest what it achieved, borne by the Romans
  Illustrious against Brennus, against Pyrrhus,
  Against the other princes and confederates.

Torquatus thence and Quinctius, who from locks
  Unkempt was named, Decii and Fabii,
  Received the fame I willingly embalm;

It struck to earth the pride of the Arabians,
  Who, following Hannibal, had passed across
  The Alpine ridges, Po, from which thou glidest;

Beneath it triumphed while they yet were young
  Pompey and Scipio, and to the hill
  Beneath which thou wast born it bitter seemed;

Then, near unto the time when heaven had willed
  To bring the whole world to its mood serene,
  Did Caesar by the will of Rome assume it.

What it achieved from Var unto the Rhine,
  Isere beheld and Saone, beheld the Seine,
  And every valley whence the Rhone is filled;

What it achieved when it had left Ravenna,
  And leaped the Rubicon, was such a flight
  That neither tongue nor pen could follow it.

Round towards Spain it wheeled its legions; then
  Towards Durazzo, and Pharsalia smote
  That to the calid Nile was felt the pain.

Antandros and the Simois, whence it started,
  It saw again, and there where Hector lies,
  And ill for Ptolemy then roused itself.

From thence it came like lightning upon Juba;
  Then wheeled itself again into your West,
  Where the Pompeian clarion it heard.

From what it wrought with the next standard-bearer
  Brutus and Cassius howl in Hell together,
  And Modena and Perugia dolent were;

Still doth the mournful Cleopatra weep
  Because thereof, who, fleeing from before it,
  Took from the adder sudden and black death.

With him it ran even to the Red Sea shore;
  With him it placed the world in so great peace,
  That unto Janus was his temple closed.

But what the standard that has made me speak
  Achieved before, and after should achieve
  Throughout the mortal realm that lies beneath it,

Becometh in appearance mean and dim,
  If in the hand of the third Caesar seen
  With eye unclouded and affection pure,

Because the living Justice that inspires me
  Granted it, in the hand of him I speak of,
  The glory of doing vengeance for its wrath.

Now here attend to what I answer thee;
  Later it ran with Titus to do vengeance
  Upon the vengeance of the ancient sin.

And when the tooth of Lombardy had bitten
  The Holy Church, then underneath its wings
  Did Charlemagne victorious succor her.

Now hast thou power to judge of such as those
  Whom I accused above, and of their crimes,
  Which are the cause of all your miseries.

To the public standard one the yellow lilies
  Opposes, the other claims it for a party,
  So that `tis hard to see which sins the most.

Let, let the Ghibellines ply their handicraft
  Beneath some other standard; for this ever
  Ill follows he who it and justice parts.

And let not this new Charles e`er strike it down,
  He and his Guelfs, but let him fear the talons
  That from a nobler lion stripped the fell.

Already oftentimes the sons have wept
  The father`s crime; and let him not believe
  That God will change His scutcheon for the lilies.

This little planet doth adorn itself
  With the good spirits that have active been,
  That fame and honour might come after them;

And whensoever the desires mount thither,
  Thus deviating, must perforce the rays
  Of the true love less vividly mount upward.

But in commensuration of our wages
  With our desert is portion of our joy,
  Because we see them neither less nor greater.

Herein doth living Justice sweeten so
  Affection in us, that for evermore
  It cannot warp to any iniquity.

Voices diverse make up sweet melodies;
  So in this life of ours the seats diverse
  Render sweet harmony among these spheres;

And in the compass of this present pearl
  Shineth the sheen of Romeo, of whom
  The grand and beauteous work was ill rewarded.

But the Provencals who against him wrought,
  They have not laughed, and therefore ill goes he
  Who makes his hurt of the good deeds of others.

Four daughters, and each one of them a queen,
  Had Raymond Berenger, and this for him
  Did Romeo, a poor man and a pilgrim;

And then malicious words incited him
  To summon to a reckoning this just man,
  Who rendered to him seven and five for ten.

Then he departed poor and stricken in years,
  And if the world could know the heart he had,
  In begging bit by bit his livelihood,

Though much it laud him, it would laud him more."


Paradiso: Canto VII


"Osanna sanctus Deus Sabaoth,
  Superillustrans claritate tua
  Felices ignes horum malahoth!"

In this wise, to his melody returning,
  This substance, upon which a double light
  Doubles itself, was seen by me to sing,

And to their dance this and the others moved,
  And in the manner of swift-hurrying sparks
  Veiled themselves from me with a sudden distance.

Doubting was I, and saying, "Tell her, tell her,"
  Within me, "tell her," saying, "tell my Lady,"
  Who slakes my thirst with her sweet effluences;

And yet that reverence which doth lord it over
  The whole of me only by B and ICE,
  Bowed me again like unto one who drowses.

Short while did Beatrice endure me thus;
  And she began, lighting me with a smile
  Such as would make one happy in the fire:

"According to infallible advisement,
  After what manner a just vengeance justly
  Could be avenged has put thee upon thinking,

But I will speedily thy mind unloose;
  And do thou listen, for these words of mine
  Of a great doctrine will a present make thee.

By not enduring on the power that wills
  Curb for his good, that man who ne`er was born,
  Damning himself damned all his progeny;

Whereby the human species down below
  Lay sick for many centuries in great error,
  Till to descend it pleased the Word of God

To where the nature, which from its own Maker
  Estranged itself, he joined to him in person
  By the sole act of his eternal love.

Now unto what is said direct thy sight;
  This nature when united to its Maker,
  Such as created, was sincere and good;

But by itself alone was banished forth
  From Paradise, because it turned aside
  Out of the way of truth and of its life.

Therefore the penalty the cross held out,
  If measured by the nature thus assumed,
  None ever yet with so great justice stung,

And none was ever of so great injustice,
  Considering who the Person was that suffered,
  Within whom such a nature was contracted.

From one act therefore issued things diverse;
  To God and to the Jews one death was pleasing;
  Earth trembled at it and the Heaven was opened.

It should no longer now seem difficult
  To thee, when it is said that a just vengeance
  By a just court was afterward avenged.

But now do I behold thy mind entangled
  From thought to thought within a knot, from which
  With great desire it waits to free itself.

Thou sayest, `Well discern I what I hear;
  But it is hidden from me why God willed
  For our redemption only this one mode.`

Buried remaineth, brother, this decree
  Unto the eyes of every one whose nature
  Is in the flame of love not yet adult.

Verily, inasmuch as at this mark
  One gazes long and little is discerned,
  Wherefore this mode was worthiest will I say.

Goodness Divine, which from itself doth spurn
  All envy, burning in itself so sparkles
  That the eternal beauties it unfolds.

Whate`er from this immediately distils
  Has afterwards no end, for ne`er removed
  Is its impression when it sets its seal.

Whate`er from this immediately rains down
  Is wholly free, because it is not subject
  Unto the influences of novel things.

The more conformed thereto, the more it pleases;
  For the blest ardour that irradiates all things
  In that most like itself is most vivacious.

With all of these things has advantaged been
  The human creature; and if one be wanting,
  From his nobility he needs must fall.

`Tis sin alone which doth disfranchise him,
  And render him unlike the Good Supreme,
  So that he little with its light is blanched,

And to his dignity no more returns,
  Unless he fill up where transgression empties
  With righteous pains for criminal delights.

Your nature when it sinned so utterly
  In its own seed, out of these dignities
  Even as out of Paradise was driven,

Nor could itself recover, if thou notest
  With nicest subtilty, by any way,
  Except by passing one of these two fords:

Either that God through clemency alone
  Had pardon granted, or that man himself
  Had satisfaction for his folly made.

Fix now thine eye deep into the abyss
  Of the eternal counsel, to my speech
  As far as may be fastened steadfastly!

Man in his limitations had not power
  To satisfy, not having power to sink
  In his humility obeying then,

Far as he disobeying thought to rise;
  And for this reason man has been from power
  Of satisfying by himself excluded.

Therefore it God behoved in his own ways
  Man to restore unto his perfect life,
  I say in one, or else in both of them.

But since the action of the doer is
  So much more grateful, as it more presents
  The goodness of the heart from which it issues,

Goodness Divine, that doth imprint the world,
  Has been contented to proceed by each
  And all its ways to lift you up again;

Nor `twixt the first day and the final night
  Such high and such magnificent proceeding
  By one or by the other was or shall be;

For God more bounteous was himself to give
  To make man able to uplift himself,
  Than if he only of himself had pardoned;

And all the other modes were insufficient
  For justice, were it not the Son of God
  Himself had humbled to become incarnate.

Now, to fill fully each desire of thine,
  Return I to elucidate one place,
  In order that thou there mayst see as I do.

Thou sayst: `I see the air, I see the fire,
  The water, and the earth, and all their mixtures
  Come to corruption, and short while endure;

And these things notwithstanding were created;`
  Therefore if that which I have said were true,
  They should have been secure against corruption.

The Angels, brother, and the land sincere
  In which thou art, created may be called
  Just as they are in their entire existence;

But all the elements which thou hast named,
  And all those things which out of them are made,
  By a created virtue are informed.

Created was the matter which they have;
  Created was the informing influence
  Within these stars that round about them go.

The soul of every brute and of the plants
  By its potential temperament attracts
  The ray and motion of the holy lights;

But your own life immediately inspires
  Supreme Beneficence, and enamours it
  So with herself, it evermore desires her.

And thou from this mayst argue furthermore
  Your resurrection, if thou think again
  How human flesh was fashioned at that time

When the first parents both of them were made."


Paradiso: Canto VIII


The world used in its peril to believe
  That the fair Cypria delirious love
  Rayed out, in the third epicycle turning;

Wherefore not only unto her paid honour
  Of sacrifices and of votive cry
  The ancient nations in the ancient error,

But both Dione honoured they and Cupid,
  That as her mother, this one as her son,
  And said that he had sat in Dido`s lap;

And they from her, whence I beginning take,
  Took the denomination of the star
  That woos the sun, now following, now in front.

I was not ware of our ascending to it;
  But of our being in it gave full faith
  My Lady whom I saw more beauteous grow.

And as within a flame a spark is seen,
  And as within a voice a voice discerned,
  When one is steadfast, and one comes and goes,

Within that light beheld I other lamps
  Move in a circle, speeding more and less,
  Methinks in measure of their inward vision.

From a cold cloud descended never winds,
  Or visible or not, so rapidly
  They would not laggard and impeded seem

To any one who had those lights divine
  Seen come towards us, leaving the gyration
  Begun at first in the high Seraphim.

And behind those that most in front appeared
  Sounded "Osanna!" so that never since
  To hear again was I without desire.

Then unto us more nearly one approached,
  And it alone began: "We all are ready
  Unto thy pleasure, that thou joy in us.

We turn around with the celestial Princes,
  One gyre and one gyration and one thirst,
  To whom thou in the world of old didst say,

`Ye who, intelligent, the third heaven are moving;`
  And are so full of love, to pleasure thee
  A little quiet will not be less sweet."

After these eyes of mine themselves had offered
  Unto my Lady reverently, and she
  Content and certain of herself had made them,

Back to the light they turned, which so great promise
  Made of itself, and "Say, who art thou?" was
  My voice, imprinted with a great affection.

O how and how much I beheld it grow
  With the new joy that superadded was
  Unto its joys, as soon as I had spoken!

Thus changed, it said to me: "The world possessed me
  Short time below; and, if it had been more,
  Much evil will be which would not have been.

My gladness keepeth me concealed from thee,
  Which rayeth round about me, and doth hide me
  Like as a creature swathed in its own silk.

Much didst thou love me, and thou hadst good reason;
  For had I been below, I should have shown thee
  Somewhat beyond the foliage of my love.

That left-hand margin, which doth bathe itself
  In Rhone, when it is mingled with the Sorgue,
  Me for its lord awaited in due time,

And that horn of Ausonia, which is towned
  With Bari, with Gaeta and Catona,
  Whence Tronto and Verde in the sea disgorge.

Already flashed upon my brow the crown
  Of that dominion which the Danube waters
  After the German borders it abandons;

And beautiful Trinacria, that is murky
  `Twixt Pachino and Peloro, (on the gulf
  Which greatest scath from Eurus doth receive,)

Not through Typhoeus, but through nascent sulphur,
  Would have awaited her own monarchs still,
  Through me from Charles descended and from Rudolph,

If evil lordship, that exasperates ever
  The subject populations, had not moved
  Palermo to the outcry of `Death! death!`

And if my brother could but this foresee,
  The greedy poverty of Catalonia
  Straight would he flee, that it might not molest him;

For verily `tis needful to provide,
  Through him or other, so that on his bark
  Already freighted no more freight be placed.

His nature, which from liberal covetous
  Descended, such a soldiery would need
  As should not care for hoarding in a chest."

"Because I do believe the lofty joy
  Thy speech infuses into me, my Lord,
  Where every good thing doth begin and end

Thou seest as I see it, the more grateful
  Is it to me; and this too hold I dear,
  That gazing upon God thou dost discern it.

Glad hast thou made me; so make clear to me,
  Since speaking thou hast stirred me up to doubt,
  How from sweet seed can bitter issue forth."

This I to him; and he to me: "If I
  Can show to thee a truth, to what thou askest
  Thy face thou`lt hold as thou dost hold thy back.

The Good which all the realm thou art ascending
  Turns and contents, maketh its providence
  To be a power within these bodies vast;

And not alone the natures are foreseen
  Within the mind that in itself is perfect,
  But they together with their preservation.

For whatsoever thing this bow shoots forth
  Falls foreordained unto an end foreseen,
  Even as a shaft directed to its mark.

If that were not, the heaven which thou dost walk
  Would in such manner its effects produce,
  That they no longer would be arts, but ruins.

This cannot be, if the Intelligences
  That keep these stars in motion are not maimed,
  And maimed the First that has not made them perfect.

Wilt thou this truth have clearer made to thee?"
  And I: "Not so; for `tis impossible
  That nature tire, I see, in what is needful."

Whence he again: "Now say, would it be worse
  For men on earth were they not citizens?"
  "Yes," I replied; "and here I ask no reason."

"And can they be so, if below they live not
  Diversely unto offices diverse?
  No, if your master writeth well for you."

So came he with deductions to this point;
  Then he concluded: "Therefore it behoves
  The roots of your effects to be diverse.

Hence one is Solon born, another Xerxes,
  Another Melchisedec, and another he
  Who, flying through the air, his son did lose.

Revolving Nature, which a signet is
  To mortal wax, doth practise well her art,
  But not one inn distinguish from another;

Thence happens it that Esau differeth
  In seed from Jacob; and Quirinus comes
  From sire so vile that he is given to Mars.

A generated nature its own way
  Would always make like its progenitors,
  If Providence divine were not triumphant.

Now that which was behind thee is before thee;
  But that thou know that I with thee am pleased,
  With a corollary will I mantle thee.

Evermore nature, if it fortune find
  Discordant to it, like each other seed
  Out of its region, maketh evil thrift;

And if the world below would fix its mind
  On the foundation which is laid by nature,
  Pursuing that, `twould have the people good.

But you unto religion wrench aside
  Him who was born to gird him with the sword,
  And make a king of him who is for sermons;

Therefore your footsteps wander from the road."


Paradiso: Canto IX


Beautiful Clemence, after that thy Charles
  Had me enlightened, he narrated to me
  The treacheries his seed should undergo;

But said: "Be still and let the years roll round;"
  So I can only say, that lamentation
  Legitimate shall follow on your wrongs.

And of that holy light the life already
  Had to the Sun which fills it turned again,
  As to that good which for each thing sufficeth.

Ah, souls deceived, and creatures impious,
  Who from such good do turn away your hearts,
  Directing upon vanity your foreheads!

And now, behold, another of those splendours
  Approached me, and its will to pleasure me
  It signified by brightening outwardly.

The eyes of Beatrice, that fastened were
  Upon me, as before, of dear assent
  To my desire assurance gave to me.

"Ah, bring swift compensation to my wish,
  Thou blessed spirit," I said, "and give me proof
  That what I think in thee I can reflect!"

Whereat the light, that still was new to me,
  Out of its depths, whence it before was singing,
  As one delighted to do good, continued:

"Within that region of the land depraved
  Of Italy, that lies between Rialto
  And fountain-heads of Brenta and of Piava,

Rises a hill, and mounts not very high,
  Wherefrom descended formerly a torch
  That made upon that region great assault.

Out of one root were born both I and it;
  Cunizza was I called, and here I shine
  Because the splendour of this star o`ercame me.

But gladly to myself the cause I pardon
  Of my allotment, and it does not grieve me;
  Which would perhaps seem strong unto your vulgar.

Of this so luculent and precious jewel,
  Which of our heaven is nearest unto me,
  Great fame remained; and ere it die away

This hundredth year shall yet quintupled be.
  See if man ought to make him excellent,
  So that another life the first may leave!

And thus thinks not the present multitude
  Shut in by Adige and Tagliamento,
  Nor yet for being scourged is penitent.

But soon `twill be that Padua in the marsh
  Will change the water that Vicenza bathes,
  Because the folk are stubborn against duty;

And where the Sile and Cagnano join
  One lordeth it, and goes with lofty head,
  For catching whom e`en now the net is making.

Feltro moreover of her impious pastor
  Shall weep the crime, which shall so monstrous be
  That for the like none ever entered Malta.

Ample exceedingly would be the vat
  That of the Ferrarese could hold the blood,
  And weary who should weigh it ounce by ounce,

Of which this courteous priest shall make a gift
  To show himself a partisan; and such gifts
  Will to the living of the land conform.

Above us there are mirrors, Thrones you call them,
  From which shines out on us God Judicant,
  So that this utterance seems good to us."

Here it was silent, and it had the semblance
  Of being turned elsewhither, by the wheel
  On which it entered as it was before.

The other joy, already known to me,
  Became a thing transplendent in my sight,
  As a fine ruby smitten by the sun.

Through joy effulgence is acquired above,
  As here a smile; but down below, the shade
  Outwardly darkens, as the mind is sad.

"God seeth all things, and in Him, blest spirit,
  Thy sight is," said I, "so that never will
  Of his can possibly from thee be hidden;

Thy voice, then, that for ever makes the heavens
  Glad, with the singing of those holy fires
  Which of their six wings make themselves a cowl,

Wherefore does it not satisfy my longings?
  Indeed, I would not wait thy questioning
  If I in thee were as thou art in me."

"The greatest of the valleys where the water
  Expands itself," forthwith its words began,
  "That sea excepted which the earth engarlands,

Between discordant shores against the sun
  Extends so far, that it meridian makes
  Where it was wont before to make the horizon.

I was a dweller on that valley`s shore
  `Twixt Ebro and Magra that with journey short
  Doth from the Tuscan part the Genoese.

With the same sunset and same sunrise nearly
  Sit Buggia and the city whence I was,
  That with its blood once made the harbour hot.

Folco that people called me unto whom
  My name was known; and now with me this heaven
  Imprints itself, as I did once with it;

For more the daughter of Belus never burned,
  Offending both Sichaeus and Creusa,
  Than I, so long as it became my locks,

Nor yet that Rodophean, who deluded
  was by Demophoon, nor yet Alcides,
  When Iole he in his heart had locked.

Yet here is no repenting, but we smile,
  Not at the fault, which comes not back to mind,
  But at the power which ordered and foresaw.

Here we behold the art that doth adorn
  With such affection, and the good discover
  Whereby the world above turns that below.

But that thou wholly satisfied mayst bear
  Thy wishes hence which in this sphere are born,
  Still farther to proceed behoveth me.

Thou fain wouldst know who is within this light
  That here beside me thus is scintillating,
  Even as a sunbeam in the limpid water.

Then know thou, that within there is at rest
  Rahab, and being to our order joined,
  With her in its supremest grade `tis sealed.

Into this heaven, where ends the shadowy cone
  Cast by your world, before all other souls
  First of Christ`s triumph was she taken up.

Full meet it was to leave her in some heaven,
  Even as a palm of the high victory
  Which he acquired with one palm and the other,

Because she favoured the first glorious deed
  Of Joshua upon the Holy Land,
  That little stirs the memory of the Pope.

Thy city, which an offshoot is of him
  Who first upon his Maker turned his back,
  And whose ambition is so sorely wept,

Brings forth and scatters the accursed flower
  Which both the sheep and lambs hath led astray
  Since it has turned the shepherd to a wolf.

For this the Evangel and the mighty Doctors
  Are derelict, and only the Decretals
  So studied that it shows upon their margins.

On this are Pope and Cardinals intent;
  Their meditations reach not Nazareth,
  There where his pinions Gabriel unfolded;

But Vatican and the other parts elect
  Of Rome, which have a cemetery been
  Unto the soldiery that followed Peter

Shall soon be free from this adultery."


Paradiso: Canto X


Looking into his Son with all the Love
  Which each of them eternally breathes forth,
  The Primal and unutterable Power

Whate`er before the mind or eye revolves
  With so much order made, there can be none
  Who this beholds without enjoying Him.

Lift up then, Reader, to the lofty wheels
  With me thy vision straight unto that part
  Where the one motion on the other strikes,

And there begin to contemplate with joy
  That Master`s art, who in himself so loves it
  That never doth his eye depart therefrom.

Behold how from that point goes branching off
  The oblique circle, which conveys the planets,
  To satisfy the world that calls upon them;

And if their pathway were not thus inflected,
  Much virtue in the heavens would be in vain,
  And almost every power below here dead.

If from the straight line distant more or less
  Were the departure, much would wanting be
  Above and underneath of mundane order.

Remain now, Reader, still upon thy bench,
  In thought pursuing that which is foretasted,
  If thou wouldst jocund be instead of weary.

I`ve set before thee; henceforth feed thyself,
  For to itself diverteth all my care
  That theme whereof I have been made the scribe.

The greatest of the ministers of nature,
  Who with the power of heaven the world imprints
  And measures with his light the time for us,

With that part which above is called to mind
  Conjoined, along the spirals was revolving,
  Where each time earlier he presents himself;

And I was with him; but of the ascending
  I was not conscious, saving as a man
  Of a first thought is conscious ere it come;

And Beatrice, she who is seen to pass
  From good to better, and so suddenly
  That not by time her action is expressed,

How lucent in herself must she have been!
  And what was in the sun, wherein I entered,
  Apparent not by colour but by light,

I, though I call on genius, art, and practice,
  Cannot so tell that it could be imagined;
  Believe one can, and let him long to see it.

And if our fantasies too lowly are
  For altitude so great, it is no marvel,
  Since o`er the sun was never eye could go.

Such in this place was the fourth family
  Of the high Father, who forever sates it,
  Showing how he breathes forth and how begets.

And Beatrice began: "Give thanks, give thanks
  Unto the Sun of Angels, who to this
  Sensible one has raised thee by his grace!"

Never was heart of mortal so disposed
  To worship, nor to give itself to God
  With all its gratitude was it so ready,

As at those words did I myself become;
  And all my love was so absorbed in Him,
  That in oblivion Beatrice was eclipsed.

Nor this displeased her; but she smiled at it
  So that the splendour of her laughing eyes
  My single mind on many things divided.

Lights many saw I, vivid and triumphant,
  Make us a centre and themselves a circle,
  More sweet in voice than luminous in aspect.

Thus girt about the daughter of Latona
  We sometimes see, when pregnant is the air,
  So that it holds the thread which makes her zone.

Within the court of Heaven, whence I return,
  Are many jewels found, so fair and precious
  They cannot be transported from the realm;

And of them was the singing of those lights.
  Who takes not wings that he may fly up thither,
  The tidings thence may from the dumb await!

As soon as singing thus those burning suns
  Had round about us whirled themselves three times,
  Like unto stars neighbouring the steadfast poles,

Ladies they seemed, not from the dance released,
  But who stop short, in silence listening
  Till they have gathered the new melody.

And within one I heard beginning: "When
  The radiance of grace, by which is kindled
  True love, and which thereafter grows by loving,

Within thee multiplied is so resplendent
  That it conducts thee upward by that stair,
  Where without reascending none descends,

Who should deny the wine out of his vial
  Unto thy thirst, in liberty were not
  Except as water which descends not seaward.

Fain wouldst thou know with what plants is enflowered
  This garland that encircles with delight
  The Lady fair who makes thee strong for heaven.

Of the lambs was I of the holy flock
  Which Dominic conducteth by a road
  Where well one fattens if he strayeth not.

He who is nearest to me on the right
  My brother and master was; and he Albertus
  Is of Cologne, I Thomas of Aquinum.

If thou of all the others wouldst be certain,
  Follow behind my speaking with thy sight
  Upward along the blessed garland turning.

That next effulgence issues from the smile
  Of Gratian, who assisted both the courts
  In such wise that it pleased in Paradise.

The other which near by adorns our choir
  That Peter was who, e`en as the poor widow,
  Offered his treasure unto Holy Church.

The fifth light, that among us is the fairest,
  Breathes forth from such a love, that all the world
  Below is greedy to learn tidings of it.

Within it is the lofty mind, where knowledge
  So deep was put, that, if the true be true,
  To see so much there never rose a second.

Thou seest next the lustre of that taper,
  Which in the flesh below looked most within
  The angelic nature and its ministry.

Within that other little light is smiling
  The advocate of the Christian centuries,
  Out of whose rhetoric Augustine was furnished.

Now if thou trainest thy mind`s eye along
  From light to light pursuant of my praise,
  With thirst already of the eighth thou waitest.

By seeing every good therein exults
  The sainted soul, which the fallacious world
  Makes manifest to him who listeneth well;

The body whence `twas hunted forth is lying
  Down in Cieldauro, and from martyrdom
  And banishment it came unto this peace.

See farther onward flame the burning breath
  Of Isidore, of Beda, and of Richard
  Who was in contemplation more than man.

This, whence to me returneth thy regard,
  The light is of a spirit unto whom
  In his grave meditations death seemed slow.

It is the light eternal of Sigier,
  Who, reading lectures in the Street of Straw,
  Did syllogize invidious verities."

Then, as a horologe that calleth us
  What time the Bride of God is rising up
  With matins to her Spouse that he may love her,

Wherein one part the other draws and urges,
  Ting! ting! resounding with so sweet a note,
  That swells with love the spirit well disposed,

Thus I beheld the glorious wheel move round,
  And render voice to voice, in modulation
  And sweetness that can not be comprehended,

Excepting there where joy is made eternal.


Paradiso: Canto XI


O Thou insensate care of mortal men,
  How inconclusive are the syllogisms
  That make thee beat thy wings in downward flight!

One after laws and one to aphorisms
  Was going, and one following the priesthood,
  And one to reign by force or sophistry,

And one in theft, and one in state affairs,
  One in the pleasures of the flesh involved
  Wearied himself, one gave himself to ease;

When I, from all these things emancipate,
  With Beatrice above there in the Heavens
  With such exceeding glory was received!

When each one had returned unto that point
  Within the circle where it was before,
  It stood as in a candlestick a candle;

And from within the effulgence which at first
  Had spoken unto me, I heard begin
  Smiling while it more luminous became:

"Even as I am kindled in its ray,
  So, looking into the Eternal Light,
  The occasion of thy thoughts I apprehend.

Thou doubtest, and wouldst have me to resift
  In language so extended and so open
  My speech, that to thy sense it may be plain,

Where just before I said, `where well one fattens,`
  And where I said, `there never rose a second;`
  And here `tis needful we distinguish well.

The Providence, which governeth the world
  With counsel, wherein all created vision
  Is vanquished ere it reach unto the bottom,

(So that towards her own Beloved might go
  The bride of Him who, uttering a loud cry,
Source
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