Share:
  Guess poet | Poets | Poets timeline | Isles | Contacts

Geoffrey Chaucer - Troilus And Criseyde: Book 01Geoffrey Chaucer - Troilus And Criseyde: Book 01
Work rating: Low


1 2

`Ne I never saw a more bountevous Of hir estat, ne a gladder, ne of speche A freendlier, ne a more gracious   For to do wel, ne lasse hadde nede to seche What for to doon; and al this bet to eche, In honour, to as fer as she may strecche, A kinges herte semeth by hirs a wrecche. `And for-thy loke of good comfort thou be;   For certeinly, the firste poynt is this Of noble corage and wel ordeyne, A man to have pees with him-self, y-wis; So oughtest thou, for nought but good it is To loven wel, and in a worthy place;   Thee oghte not to clepe it hap, but grace. `And also thenk, and ther-with glade thee, That sith thy lady vertuous is al, So folweth it that ther is som pitee Amonges alle thise othere in general;   And for-thy see that thou, in special, Requere nought that is ayein hir name; For vertue streccheth not him-self to shame. `But wel is me that ever that I was born, That thou biset art in so good a place;   For by my trouthe, in love I dorste have sworn, Thee sholde never han tid thus fayr a grace; And wostow why? For thou were wont to chace At Love in scorn, and for despyt him calle "Seynt Idiot, lord of thise foles alle."   `How often hastow maad thy nyce Iapes, And seyd, that loves servants everichone Of nycetee been verray goddes apes; And some wolde monche hir mete alone, Ligging a-bedde, and make hem for to grone;   And som, thou seydest, hadde a blaunche fevere, And preydest god he sholde never kevere. `And som of hem tok on hem, for the colde, More than y-nough, so seydestow ful ofte; And som han feyned ofte tyme, and tolde   How that they wake, whan they slepen softe; And thus they wolde han brought hem-self a-lofte, And nathelees were under at the laste; Thus seydestow, and Iapedest ful faste. `Yet seydestow, that, for the more part,   These loveres wolden speke in general, And thoughten that it was a siker art, For fayling, for to assayen over-al. Now may I iape of thee, if that I shal! But nathelees, though that I sholde deye,   That thou art noon of tho, that dorste I seye. `Now beet thy brest, and sey to god of love, "Thy grace, lord! For now I me repente If I mis spak, for now my-self I love:" Thus sey with al thyn herte in good entente.`   Quod Troilus, `A! Lord! I me consente, And prey to thee my Iapes thou foryive, And I shal never-more whyl I live.` `Thou seyst wel,` quod Pandare, `and now I hope That thou the goddes wraththe hast al apesed;   And sithen thou hast wepen many a drope, And seyd swich thing wher-with thy god is plesed, Now wolde never god but thou were esed; And think wel, she of whom rist al thy wo Here-after may thy comfort been al-so.   `For thilke ground, that bereth the wedes wikke, Bereth eek thise holsom herbes, as ful ofte Next the foule netle, rough and thikke, The rose waxeth swote and smothe and softe; And next the valey is the hil a-lofte;   And next the derke night the glade morwe; And also Ioye is next the fyn of sorwe. `Now loke that atempre be thy brydel, And, for the beste, ay suffre to the tyde, Or elles al our labour is on ydel;   He hasteth wel that wysly can abyde; Be diligent, and trewe, and ay wel hyde. Be lusty, free, persevere in thy servyse, And al is wel, if thou werke in this wyse. `But he that parted is in every place   Is no-wher hool, as writen clerkes wyse; What wonder is, though swich oon have no grace? Eek wostow how it fareth of som servyse? As plaunte a tre or herbe, in sondry wyse, And on the morwe pulle it up as blyve,   No wonder is, though it may never thryve. `And sith that god of love hath thee bistowed In place digne un-to thy worthinesse, Stond faste, for to good port hastow rowed; And of thy-self, for any hevinesse,   Hope alwey wel; for, but-if drerinesse Or over-haste our bothe labour shende, I hope of this to maken a good ende. `And wostow why I am the lasse a-fered Of this matere with my nece trete?   For this have I herd seyd of wyse y-lered, "Was never man ne woman yet bigete That was unapt to suffren loves hete, Celestial, or elles love of kinde;" For-thy som grace I hope in hir to finde.   `And for to speke of hir in special, Hir beautee to bithinken and hir youthe, It sit hir nought to be celestial As yet, though that hir liste bothe and couthe; But trewely, it sete hir wel right nouthe   A worthy knight to loven and cheryce, And but she do, I holde it for a vyce. `Wherfore I am, and wol be, ay redy To peyne me to do yow this servyse; For bothe yow to plese thus hope I   Her-afterward; for ye beth bothe wyse, And conne it counseyl kepe in swich a wyse That no man shal the wyser of it be; And so we may be gladed alle three. `And, by my trouthe, I have right now of thee   A good conceyt in my wit, as I gesse, And what it is, I wol now that thou see. I thenke, sith that love, of his goodnesse, Hath thee converted out of wikkednesse, That thou shalt be the beste post, I leve,   Of al his lay, and most his foos to-greve. `Ensample why, see now these wyse clerkes, That erren aldermost a-yein a lawe, And ben converted from hir wikked werkes Thorugh grace of god, that list hem to him drawe,   Than arn they folk that han most god in awe, And strengest-feythed been, I understonde, And conne an errour alder-best withstonde.` Whan Troilus had herd Pandare assented To been his help in loving of Criseyde,   Wex of his wo, as who seyth, untormented, But hotter wex his love, and thus he seyde, With sobre chere, al-though his herte pleyde, `Now blisful Venus helpe, er that I sterve, Of thee, Pandare, I may som thank deserve.   `But, dere frend, how shal myn wo ben lesse Til this be doon? And goode, eek tel me this, How wiltow seyn of me and my destresse? Lest she be wrooth, this drede I most, y-wys, Or nil not here or trowen how it is.   Al this drede I, and eek for the manere Of thee, hir eem, she nil no swich thing here.` Quod Pandarus, `Thou hast a ful gret care Lest that the cherl may falle out of the mone! Why, lord! I hate of the thy nyce fare!   Why, entremete of that thou hast to done! For goddes love, I bidde thee a bone, So lat me alone, and it shal be thy beste.` `Why, freend,` quod he, `now do right as the leste. `But herke, Pandare, o word, for I nolde   That thou in me wendest so greet folye, That to my lady I desiren sholde That toucheth harm or any vilenye; For dredelees, me were lever dye Than she of me ought elles understode   But that, that mighte sounen in-to gode.` Tho lough this Pandare, and anoon answerde, `And I thy borw? Fy! No wight dooth but so; I roughte nought though that she stode and herde How that thou seyst; but fare-wel, I wol go.   A-dieu! Be glad! God spede us bothe two! Yif me this labour and this besinesse, And of my speed be thyn al that swetnesse.` Tho Troilus gan doun on knees to falle, And Pandare in his armes hente faste,   And seyde, `Now, fy on the Grekes alle! Yet, pardee, god shal helpe us at the laste; And dredelees, if that my lyf may laste, And god to-forn, lo, som of hem shal smerte; And yet me athinketh that this avaunt me asterte!   `Now, Pandare, I can no more seye, But thou wys, thou wost, thou mayst, thou art al! My lyf, my deeth, hool in thyn bonde I leye; Help now,` Quod he, `Yis, by my trouthe, I shal.` `God yelde thee, freend, and this in special,`   Quod Troilus, `that thou me recomaunde To hir that to the deeth me may comaunde.` This Pandarus tho, desirous to serve His fulle freend, than seyde in this manere,   `Far-wel, and thenk I wol thy thank deserve; Have here my trouthe, and that thou shalt wel here.` And wente his wey, thenking on this matere, And how he best mighte hir beseche of grace, And finde a tyme ther-to, and a place. For every wight that hath an hous to founde   Ne renneth nought the werk for to biginne With rakel hond, but he wol byde a stounde, And sende his hertes lyne out fro with-inne Alderfirst his purpos for to winne. Al this Pandare in his herte thoughte,   And caste his werk ful wysly, or he wroughte. But Troilus lay tho no lenger doun, But up anoon up-on his stede bay, And in the feld he pleyde tho leoun; Wo was that Greek that with him mette that day.   And in the toun his maner tho forth ay So goodly was, and gat him so in grace, That ech him lovede that loked on his face. For he bicom the frendlyeste wight, The gentileste, and eek the moste free,   The thriftieste and oon the beste knight, That in his tyme was, or mighte be. Dede were his Iapes and his crueltee, His heighe port and his manere estraunge, And ech of tho gan for a vertu chaunge.   Now lat us stinte of Troilus a stounde, That fareth lyk a man that hurt is sore, And is somdel of akinge of his wounde Y-lissed wel, but heled no del more: And, as an esy pacient, the lore   Abit of him that gooth aboute his cure; And thus he dryveth forth his aventure. Explicit Liber Primus
Source

The script ran 0.002 seconds.